is a striking feature. To the left is a mill-pond, which

time:2023-12-06 21:46:45 source:Make greed and fool the net author:family

"For some time after my retreat I rejoiced like a tempest-beaten sailor at his entrance into the harbour, being delighted with the sudden change of the noise and hurry of war to stillness and repose. When the pleasure of novelty went away, I employed my hours in examining the plants which grow in the valley, and the minerals which I collected from the rocks. But that inquiry is now grown tasteless and irksome. I have been for some time unsettled and distracted: my mind is disturbed with a thousand perplexities of doubt and vanities of imagination, which hourly prevail upon me, because I have no opportunities of relaxation or diversion. I am sometimes ashamed to think that I could not secure myself from vice but by retiring from the exercise of virtue, and begin to suspect that I was rather impelled by resentment than led by devotion into solitude. My fancy riots in scenes of folly, and I lament that I have lost so much, and have gained so little. In solitude, if I escape the example of bad men, I want likewise the counsel and conversation of the good. I have been long comparing the evils with the advantages of society, and resolve to return into the world to-morrow. The life of a solitary man will be certainly miserable, but not certainly devout."

is a striking feature. To the left is a mill-pond, which

They heard his resolution with surprise, but after a short pause offered to conduct him to Cairo. He dug up a considerable treasure which he had hid among the rocks, and accompanied them to the city, on which, as he approached it, he gazed with rapture.

is a striking feature. To the left is a mill-pond, which


is a striking feature. To the left is a mill-pond, which

RASSELAS went often to an assembly of learned men, who met at stated times to unbend their minds and compare their opinions. Their manners were somewhat coarse, but their conversation was instructive, and their disputations acute, though sometimes too violent, and often continued till neither controvertist remembered upon what question he began. Some faults were almost general among them: every one was pleased to hear the genius or knowledge of another depreciated.

In this assembly Rasselas was relating his interview with the hermit, and the wonder with which he heard him censure a course of life which he had so deliberately chosen and so laudably followed. The sentiments of the hearers were various. Some were of opinion that the folly of his choice had been justly punished by condemnation to perpetual perseverance. One of the youngest among them, with great vehemence, pronounced him a hypocrite. Some talked of the right of society to the labour of individuals, and considered retirement as a desertion of duty. Others readily allowed that there was a time when the claims of the public were satisfied, and when a man might properly sequester himself, to review his life and purify his heart.

One who appeared more affected with the narrative than the rest thought it likely that the hermit would in a few years go back to his retreat, and perhaps, if shame did not restrain or death intercept him, return once more from his retreat into the world. "For the hope of happiness," said he, "is so strongly impressed that the longest experience is not able to efface it. Of the present state, whatever it be, we feel and are forced to confess the misery; yet when the same state is again at a distance, imagination paints it as desirable. But the time will surely come when desire will no longer be our torment and no man shall be wretched but by his own fault.

"This," said a philosopher who had heard him with tokens of great impatience, "is the present condition of a wise man. The time is already come when none are wretched but by their own fault. Nothing is more idle than to inquire after happiness which Nature has kindly placed within our reach. The way to be happy is to live according to Nature, in obedience to that universal and unalterable law with which every heart is originally impressed; which is not written on it by precept, but engraven by destiny; not instilled by education, but infused at our nativity. He that lives according to Nature will suffer nothing from the delusions of hope or importunities of desire; he will receive and reject with equability of temper; and act or suffer as the reason of things shall alternately prescribe. Other men may amuse themselves with subtle definitions or intricate ratiocination. Let them learn to be wise by easier means: let them observe the hind of the forest and the linnet of the grove: let them consider the life of animals, whose motions are regulated by instinct; they obey their guide, and are happy. Let us therefore at length cease to dispute, and learn to live: throw away the encumbrance of precepts, which they who utter them with so much pride and pomp do not understand, and carry with us this simple and intelligible maxim: that deviation from Nature is deviation from happiness.

When he had spoken he looked round him with a placid air, and enjoyed the consciousness of his own beneficence.


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